Evangelical Christians are utterly fascinated with the “Great Commission”, a statement made by Jesus to go and make disciples of all nations. They drool over one sentence, completely ignoring the fact that Jesus spent a bulk of his time healing and caring for the untouchables of his society and smearing the false doctrines of the religious elite. Why would he act one way and then have people throw billions of dollars into facilities and programs to convince people of Jesus’ truth. Was it not his action that made people attracted to him? There is something very difficult to swallow when you begin to make the argument that Jesus’ first priority for humanity was so much more a person's belief, over ending the suffering of his children.
But no one wants to debate that argument, its dangerous and becomes heresy quickly rebuked by Christian leaders. It’s a dangerous question to ask because it implies mutual exclusivity. The principle of economic scarcity proves we can only do so much based on limited resources so often people must choose between the two. Jesus seemed to spend more time asking very dangerous questions to highfalutin religious leaders so why shouldn’t those dialogues happen in American Christianity? Why can't people ask the question, "why are you spending __, or hiring ___ people just to make a sweet institution?"
There is an intense group of Christians dominating conversations across the media and churches of America who often stand on the pedestal of sola scriptura, which is Latin for “scripture alone.” Whenever someone starts to talk about suffering and social justice, especially calling into question the incalculable resources put towards evangelical programming, there is the same response no matter whose asking. If someone outside the Church asks why a multi-million dollar facility is necessary when people even in the wealthiest country in the world are suffering and starving, it is chalked up to a different set of values not informed by the Bible. And if its Christians, then "they must not be reading the Bible."
The oddity is the religious leaders are so often creating their own ideologies and somehow people are expected to subconsciously believe it derives from the Bible. Whenever somebody starts talking about justice and love over professional Christianity and widespread conversion, they are labeled as pluralists and immediately categorized as people who reject the facts of souls needing saving.
There is a well-known evangelical pastor in the United States who once said to an auditorium of pastors, “McDonald’s has accomplished its great commission” as a way of arguing for churches marketing and trying to impress culture through media and programming. There are quite a few problems with saying something like this, but none of his evangelical buddies are jumping on it. First, what does the fact that there are a lot McDonald’s have to do with the Bible? Its pretty dangerous to start mocking movements of love or justice because they are not rooted in the Bible, but make a claim like that. Second, when did Jesus ever make an argument for massive, single culture domination?
More importantly, so many churches are asking the question, “how can we market to culture through media and programming so we can compete and grow?” Well the sad eventual tragedy which will lead to the bankruptcy of the movement is if
I. You claim God made the world
II. The world is aware of the crumbling of itself through starvation and injustice
III. You choose to try to impress people with lights and songs and neat sermons
then people are going to be furious at God for ever making the world and letting people be foolish enough to blow infinite resources on simply convincing people “church is fun and you should attend”…compared to hunger, child prostitution, war profiteering, and homelessness. There’s only two conclusions remaining for the onlooker,
I. There is no God.
Or
II. God is loveless and so are his people.
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6 comments:
Lately, I've found myself coming to those conclusions because of the actions of the Church and emphasis on "ministry" to people like me who do not understand death and hunger.
Thanks for helping me see more clearly, perhaps, why so much doubt exists in my heart.
The next step after the end of the article would be some sort of backward logic. If you believe in the God of the Bible, the Bible says "God is love." So then you believe He DOES exist and He IS love. So we have to separate our doubts in the system with our doubts of God. But that is tough, and the church is only perpetuating its difficulty because we wonder, "why doesn't God do anything about this gross misrepresentation?" Thats the doubt that might never go away in our lifetimes.
-AP
It seems to me that the problem isn't the obsession with the Great Commission and the problem isn't evangelism. Because the bottom line is that these things were very important to Jesus and to the Christian communities we see develop throughout the Acts and the Epistles. The problem is that we go about fulfilling the Great Commission and go abou doing evangelism in the wrong way.
It seems to me that Jesus WAS interested in a single, massive culture domination: the Kingdom of God. And the way of the Kingdom cares deeply about the poor, the disenfranchised, the hungry...and it also cares deeply with the siritual health, growth, and developement (discipleship? evangelism?) of people.
I would argue that evangelism is "initiating someone into the Kingdom of God for the first time" (William Abraham). This would include loving people, it would include procaiming the gospel (that the Kingdom of God is both here and coming) and it would require discipleship (and not the shallow discipleship we often see).
If evangelism was centered on a Kingdom model, then it would require that we be kingdom people...people who take Jesus seriously, and who care deeply about things of the kingdom, such as feeding the hungry, clothing the naked, etc.
Then this question arrises: is our money best spent on kingdom building through spiffy marketing, so tat we can steal the sheep of other flocks, or is it best spent coming alongside the community we are in, living and speaking like Jesus as we live life together?
The Gospel changes people. Large facilities and crazy lights don't change people. I think many times churches get caught up with filling seats and get away from the Gospel and loving people.
The Church I attend in St. Louis says "people in our culture live lives filled with entertainment, sales pitches, marketing, self-help seminars and large, emotionally-moving events of various sorts; and are therefore unimpressed by a large church event and unlikely to give up a precious evening or weekend to attend a church event."
People come to know Christ through relationships where the Gospel is being lived out. The Gospel is what captures the hearts of men. In being part of the Church I want to love people as Jesus loves me so that they might come to know him. That is more important than any concert or nice facility.
-Gus
Okay, I'm going to get very upset here for a second, so I beg your forgiveness ahead of time. If I speak rashly, please let me know.
American Evangelicals (yes this is a generalization, but go with me for a second) are missing the point of the gospel. We are SELFISH. SELFISH. We go to church to get fed, go through our weeks thinking about God and how we need to be better to God and then head back to church to get back into that good frame of mind to start our next week well.
We know that there is suffering in the world but we don't tend to address it. We often do, but we call it something like a "mission" or a "tithe". In the case of the former, it is a fantastic thing, but it's a once in a while kind of investment. It is not sustainable. In the case of the latter, it has almost become a write-off--an obligation to be taken care of.
Why don't we live out the gospel? Jesus engaged with anyone and everyone and, most importantly, he helped them. Did Jesus tell the cripples that there were probably some employment opportunities for them that they hadn't considered before he would heal them? Did he tell them that he could try to set them up with a job or direct them to a shelter that could give them some temporary relief from suffering? No, he gave them some free health care, no questions asked.
I want to see more Christians engaged with the poor, forming meaningful relationships with folks of different circumstances. If you're wealthy and white, reach out to your poor, black and Latino brothers sisters. If you are a poor, black or Latino, open your arms in compassion to your wealthy, white brothers and sisters--they hurt too in ways that you don't know. And, they do not know yet how they have hurt you.
There is so much healing that needs to happen, but we are to busy trying to pack our churches on Sunday mornings to go outside and do some HEALING. When I see a megachurch, I see WASTED OPPORTUNITY. Ooooh, when I see the millions of dollars, the tithes that go to megabuildingfunds it makes my heart hurt! If Joel Ostein, instead of buying a stadium, had set up a health care trust fund for the poor of Houston or something. If he had invested in a megadaycare, he could have majorly blessed America's fourth largest city.
Did you think that my comment about free health care above was political? It wasn't, it was RELIGIOUS. Why don't we tell our churches that we don't care about stadium seating. We don't want mood lighting in our sanctuaries. We want to decrease suffering. We don't want expensive gifts for Christmas. We don't want brand-new cars or expensive weddings. We want peace, and equality. We want that every child feel loved. We want our leaders to design opportunities for us to get involved.
Inner peace comes from doing the work of God. Engaging sermons and skillfully led worship are tools for growth in wisdom and compassion and provide necessary spiritual-reality checks, but they are no replacement for the joy and humility that come from service.
Faith without works is dead y'all. When we die, many of us will have cried out "Lord! Lord!" on Sunday morning, but Jesus will not know us because we did not go out to see him. Jesus is alive and I know where he lives. He's in prison of all places.
This doesn't really have to do with the current post, but how is this for a peacemaker revolution? http://www.christianitytoday.com/ct/2007/december/27.44.html
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